The Institute for Church Life at the University of Notre Dame invites high school teachers to a summer seminar that integrates the disciplines of science and religion in ways that nourish the imagination.
The Science & Religion Seminars equip teachers with approaches that expand the dialogue between the disciplines and challenges the notion that science and religion are in conflict.
Program Highlights:
Inspiring talks from leading scientists and theologians
Development of lesson plans and teaching materials with curriculum experts
Collaboration with seminar faculty on how to develop an elective course in Science & Religion for high school student
Please see the flyer attached here for more information on how to participate.
Student Activity
St. Thomas Aquinas summed up five so-called proofs for the existenceof God. They all come down to affirming that we can discover God by looking at movement, becoming, contingency, order and beauty in the world(see CCC, 32). For example, Aquinas points out that everything we know of an existence was caused by something or someone else. There has to be a source which was the first cause--an uncaused cause which logically always existed. The first cause the philosophers call God. Other arguments, including the ones presented by Bishop Robert Barron in the video clip below are similar.
Have your students view the video and write a brief summary. As appropriate, you may wish to examine some of the points and counterpoints presented in the comments section below the video.
Bishop Robert Barron on Scientism and God's Existence
Forming Consciences for Faithful Citizenship
The USCCB has provided a wealth of information to discern election choices as part of this teaching document.
The Gospel Serves the Common Good, Not Political Agendas
A statement from USCCB president Archbishop Stanley Kurtz.
Four Lesson Plans for Junior and Senior Catholic High School Students
Choose a lesson on one of the sub topics surrounding participating in the electoral process to share with your students.
Lesson Plan A: The Call to Participate in Public Life
Lesson Plan B: Forming Consciences
Lesson Plan C: Avoiding Evil and Doing Good
Lesson Plan D: Catholic Social Teaching and the Public Square
Here’s a refresher on the role of saints in the Church, in lieu of the coming of All Saints’ Day on November 1.
Saints are those who cooperate with Christ and allow him to work through him. Saints are not themselves mediators, but they share in the mediation of Jesus. Without Jesus they can do nothing, but because of their relationship with Jesus, they are able to help make God’s presence visible to others. Because death no longer has the power to completely remove someone from the Christian community, saints are able to continue sharing in the mediating work of Jesus after they died. Through the power of prayer they continue to touch other members of the church and thus encourage the work of God.
The Church is the eschatological community—the community of the end times. Even now it has a share in the divine glory. This divine glory is most clearly seen in the actions of the saints while they were on earth and continues through their intercession in heaven. We ask the saints to intercede for us just as we ask for the prayers of those we live with today. We believe that the prayers of the faithful do make a difference and that the faithful are most frequently used by God as channels of divine grace. It is through the saints that God “manifests his holiness and the work of salvation” (CCC, 688).
Our relationship with the saints in heaven is a testimony to our belief in the power of the resurrection and in the powerlessness of death. It is also a testimony to our belief that the Church is the Body of Christ. All of the members of the Church together make up the Body of Christ; therefore, when we are in communion with the other members of the Church, we are in communion with Christ. Our communion with Christ would be incomplete if our communion with the Church did not include both the Church on earth and the Church in heaven. We need both to experience the fullness of Christ’s love.
Assignment
Think about someone you know who has died. Spend some time praying for this person. Consider one or more of the following ways:
Lighting a votive candle for the person.
Wiring a journal entry with memories about the person.
Remembering the person while at Mass.
Doing something the person enjoyed while on earth.
Thinking about the person while sitting before the Blessed Sacrament.
While praying for this person, ask him or her to pray for you and your intentions as well.
With the World Series near, football in full swing, and basketball and hockey seasons just kicking off, sports certainly is in the forefront.
Use the reference of sports to remind your students to “get in the game” of life, to always do their best, and of the lesson that hard work pays off in whatever life course they chose for themselves.
As a warm-up share the Ousidedabox produced short (1:51) video Get in the Game. It reminds us of this important teaching from the Catechism of the Catholic Church that,
“Creation has its own goodness and proper perfection, but it did not spring forth complete from the hands of the Creator” (CCC, 302). Instead, the universe, including each person, is created by God “in a state of journeying” toward an ultimate perfection that hasn’t yet been reached. The ways that God guides his creation toward perfection is known as divine providence.
It is comforting to know that God loves and cares for us so much that he has a special plan for our lives and guides us to it. As the book of Proverbs teaches:
Many are the plans in a man’s heart,
but it is the decision of the Lord that endures. (Prv 19:21)
The Fathers of the Church, in particular Gregory of Nicaea, spoke of the soul’s journey toward Christ and heavenly perfection as something in which we must consistently engage.
They referred to this process as epektasis—an unending “straining forward,” as St. Paul calls it in the Letter to the Philippians:
Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. (Phil 3:13)
Epektasis is going forward, exercising spiritual muscles, reaching out to God and others, and straining with hope. Epektasis begins in this life and extends to the next, for eternity. Thus, even eternal life is part of—not the end of—our journey.
Coach Lou Holtz offered a simple reminder to those who want to “get in the game.” He shares an acronym W.I.N.—What’s Important Now. It goes like this:
It’s great to have big dreams. But the way to make your dreams come true is through a series of smaller daily choices. This is where the W.I.N. formula—”What’s Important Now”—can help.
You sure you want to be an All American? Then ask yourself twenty-five times a day “what’s important now.”
You wake up in the morning—”what’s important now?” Get out of bed.
You’re out of bed—”what’s important now?” Eat breakfast. You need your strength.
What’s important now? Go to class.
What’s important now? Sit in the front row. Be prepared.
When you’re in the weight room—”what’s important now?” It’s to get stronger. Not because somebody’s looking. But because you know you’ve got to get stronger.
When you’re out Saturday night and there’s alcohol, and sex, and drugs—”what’s important now?” If your dream is to be an All American in whatever field you’ve chosen, then “what’s important now” is to avoid those situations.
You take any dream you want to reach and ask yourself twenty-five times a day “what’s important now?” and you’ll know exactly what you have to do to achieve it. (A Teen’s Game Plan for Life)
Assignment
Write tens answers to the question “What’s important now?” related to your daily life for the coming semester. For example:
“What’s important now?” (To make the basketball team.)
“What’s important now?” (To earn enough money to buy car insurance.)
When completed, go back over your list and make notes about kinds of things you will need to do to achieve what you deem to be important.
Call on volunteers to share sample responses from their list.
October 13th is the anniversary of the "Miracle of the Sun," the 1917 final of seven appearances of Mary to three children--Lucia, Jacinta, and Francisco--at Fatima, Portugal. This year's anniversary is a key point in marking the 100th anniversary of the apparitions at Fatima that began in May 1917.
Early in the apparitions the Virgin had promised a miraculous sign during her last appearance on October 13th. After the final message was given, Lucia shouted, "Look at the sun!" The immense crowd of seventy thousand looked up to see the rain clouds rolled back, revealing the sun. But it was now like a disk of white light that all could look at without blinking, and began to sway or "dance" in the sky. It then stopped and began to spin. As it whirled, bright rays of every color shot off form it and washed the earth in a kaleidoscope of color. Then the crowds saw the sun plunge in a zigzag manner toward the earth. People fell to their knees by the hundreds. Just as it seemed about to strike the earth, it stopped and was suddenly returned to its proper place and normal brightness. The people were astonished to see that all clothing, and the ground beneath, previously soaked with rain, was now completely dry. The Virgin's promise and been fulfilled in the Miracle of the Sun at Fatima.
Check out the following links with information to share with your students, particularly during this week of commemoration:
Short Story on the Fatima Apparitions
Essential Information on the Fatima Apparitions
The Fatima 100th Annivesary
Miracle of the Sun
Short Film Clip on the Miracle of the Sun
St. John Paul II: The Third Part of the Fatima Secret
Assignments
Locate and report on current news stories that report on the apparitions of Our Lady of Fatima and the approach of the 100th anniversary of the apparitions.
Write a detailed report on the messages of Fatima.
Write a prayer through the intercession of Our Lady of Fatima.
There are many quotations from the saints and blessed on issues that speak to current justice issues. Make a copy of the following quotations for each student. Tell them 1) read the quotation; 2) write what they think it means; and 3) write about what they think it calls them to do.
1. “You are not making a gift of what is yours to the poor man, but you are giving him back what is his. You have been appropriating things that are meant to be for the common use of everyone. The earth belongs to everyone, not to the rich.” St. Ambrose
2. “You give bread to a hungry person; but it would be better were no one hungry, and you could give it to no one. You clothe the naked person. Would that all were clothed and this necessity did not exist.” St. Augustine
3a. “All around the sick and all around the poor I see a special light which we do not have.” Bl. Pier Giorgio Frassati
3b. “Charity is not enough: we need social reform.” Bl. Pier Giorgio Frassati
4. “When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice.” St. Gregory the Great
5. “Not to enable the poor to share in our goods is to steal from them and deprive them of life. The goods we possess are not ours, but theirs.” St. John Chrysostom
6. “It is a poverty to decide that a child must die so that you may live as you wish.” St. Teresa of Calcutta
7. “Alms are an inheritance and a justice which is due to the poor and which Jesus has levied upon us.” St. Francis of Assisi
The feast day of St. Thérèse of Lisieux is October 1. The following is an excerpt from The Catholic Spirit: An Anthology for Discovering Faith Through Literature, Art, Film, and Music of two letters wrote to a missionary priest near the end of her life. Student questions and assignments accompany this reading.
Author Background
Thérèse of Lisieux (Thérèse Martin) was born to a middle class French family in 1873. At age sixteen she received special permission to enter the Carmelites, a religious order of nuns devoted to prayer who lead an austere life of fasting and silence. Thérèse lived only ten years in the Convent of Lisieux. She died of tuberculosis in 1897 when she was only twenty-four. After her death, a series of personal writings intended for her religious superiors was published under the title The Story of a Soul. Thérèse’s autobiography took the world by storm and in a few short years had sold millions or copies. She was canonized in 1925, only twenty-eight years after her death. Pope John Paul II named her a Doctor of the Church in 1997.
Before the Reading
Pope Pius XI called Thérèse “the greatest saint of modern times.” What is it that made the life and teaching of this young, obscure nun so attractive to Catholics and non-Catholics alike? It may be that Thérèse speaks to the modern person because of her anonymity and humbleness. She is a representative of those millions of people who toil and live in obscurity as factory workers, day laborers, office workers, and homemakers. In her, the common person can find a model for great sanctity. Thérèse also suffered throughout her life with bouts of depression and darkness. She had to witness the mental breakdown of her beloved father and try to come to grips with the evil and pain that exists in the world. In meeting these challenges to faith and life, St. Thérèse serves as a model and guide to the modern world.
As a Carmelite sister, Thérèse lived in a cloister and had virtually no face-to-face contact with anyone other than the sisters living in her convent. However, she was permitted to correspond with people outside the convent and her letters to her relatives and friends sparkle with wit and charm. Toward the end of her life, a young priest, Abbe Maurice Belliere, wrote to the Carmel of Lisieux asking if a sister could devote her prayers for the success of his activities as a missionary priest. Thérèse was chosen to assist him and she wrote to him a series of letters that spell out her spiritual teaching, her “little way,” in which she offers the most ordinary actions and events or her day to God.
Like most of us, Abbe Belliere lacked confidence in his abilities to serve God; he dwelt on and suffered guilt over his sins, and feared the judgment of the Lord. In her letters, Thérèse points out that she does not fear the judgment of God precisely because he is just. She knows that he is her Father and, therefore, will forgive her faults and failing because of his intense love for her.
St. Thérèse never met Abbe Belliere, but her love for him that is reflected in these letters, written as she was dying of tuberculosis, is a sign of the love that God has for each of us, especially when we are weak, afraid, and lonely.
The Letters
J. M. J. T
Carmel, Lisieux,
21 June 1897
My dear little Brother,
With you I have thanked Our Lord for the great grace he deigned to give you on the day of Pentecost; it was also on that great feast (ten years ago) that I obtained—not from my Director but from my Father—permission to become an apostle in Carmel. That is one more link between our souls.
O Brother, please, never think you “weary me or distract me,” by talking much of yourself. Would it be possible for a sister not to take interest in all that concerns her brother? As to distracting me, you have nothing to fear; on the contrary, your letters unite me still closer to the good God, bringing the marvels of His mercy and love very near for my contemplation. Sometimes Jesus delights “to reveal His secrets to the little ones”: as an example, when I had read your first letter of 15 October 1895, I thought the same thing as your Director. You cannot be half a saint, you must be a whole saint or no saint at all. I felt that you must have a soul of great energy, and I was happy to become your sister. Don’t think you can frighten me with talk of “your best years wasted.” I simply thank Jesus for looking on you with a look of love, as once he looked on the young man in the Gospel. More fortunate than he, you loyally answered the Master’s call, you left all to follow him, and that at the best age of life, eighteen.
Ah! my Brother, like me you can hymn the mercies of the Lord! They shine in you in all their splendor. . . . You love St. Augustine, St. Magdalen, those souls to whom “many sins have been forgiven because they loved much”; I love them too, love their repentance and above all . . . their daring in love! When I see Magdalen come forward in face of the crowd of guests, and water with her tears the feet of her adored Master as she touches him for the first time, I feel that her heart realized the fathomless depths of love and mercy in Jesus’ Heart, realized, despite her sins, that that Heart was ready not only to pardon her but actually to lavish on her the treasures of His divine intimacy and raise her to the highest summits of contemplation.
Ah! my dear little Brother, since it has been given me too to realize the love of Jesus’ Heart, I own that it has driven from my own heart all fear! The remembrance of my faults humiliates me, leads me never to rely at all on my strength, which is only weakness; but the remembrance speaks to me still more of mercy and love. When one casts one’s faults into the consuming flame of Love, how could they fail to be consumed past return?
I know there are saints who spent their lives in the practice of astonishing mortifications to expiate their sins, but what of it?—”In my Father’s house there are many mansions.” Jesus has told us so, which is why I follow the path He marks out for me. I try not to think about myself in anything whatsoever; and what Jesus in his goodness effects in my soul, I give over to him; for I chose an austere life, not to expiate my own sins but the sins of others.
I have just read over my brief note and I wonder if you will understand me, for I have put it very badly. Do not think I am blaming you for repenting of your sins and wanting to expiate them. Oh, no! far from it; but you know, now that there are two of us the work will go faster (and I, with my way, will get more done than you), so I hope that one day Jesus will set you on the same way as me.
Forgive me, Brother, I don’t know what is the matter with me today, I hadn’t really meant to say all this. I have no more room to answer your letter. I shall do so another time. Thank you for the dates of your life. I have already celebrated your twenty-third birthday. I am praying for your dear parents whom God has taken from this world, and I am not forgetting the mother you love. Your unworthy little Sister,
Thérèse of the Child Jesus of the Holy Face rel. carm. ind.
J. M. J. T.
18 July 1897
My poor dear little Brother,
Your grief touches me deeply; but you see how good Jesus is. He permits me still to be able to write and try to console you, probably not for the last time. That loving Savior understands your grief and your prayers: that is why He leaves me still on earth. Do not think I mind. Oh, no! my dear little Brother, very much the reverse, for in this conduct of Jesus I see how much He loves you!
I have never asked God to let me die young, it would have seemed to me cowardice; but from my childhood He has deigned to give me the intimate conviction that my course here below would be brief. So that the one cause of all my joy is the thought of doing the Lord’s will.
O Brother! how I wish I could pour the balm of consolation into your soul! I can only borrow Jesus’ words at the Last Supper. He will not object, because I am his little bride and therefore all his goods are mine. I say to you then, as he to his friends, “I go to my Father . . . but because I have spoken these things to you, sorrow has filled your heart. But I tell you the truth: it is expedient to you that I go. You now have sorrow, but I will see you again and you shall rejoice; and your joy no man will take from you.”
Yes, of this I am sure, after my entry into life, my dear little Brother’s sorrow will be turned into a serene joy that no creature can wrest from him. I feel that we must go to Heaven by the same road-suffering joined with love. When I am come into harbor, I shall instruct you, dear little Brother of my soul, how you must navigate on the tempestuous sea of the world: with the love and utter trustfulness of a child who knows that his father loves him too much to forsake him in the hour of peril.
Ah! how I wish I could make you realize the tenderness of Jesus’ heart, what It expects of you. As I read your letter of the fourteenth, my heart thrilled tenderly. More than ever I realized the degree to which your love is sister to mine, since it is called to go up to God by the elevator of love, not to climb the rough stairway of fear. I am not surprised that the practice of ‘‘familiarity” with Jesus seems to you not at all easy to manage; you cannot come to it in a day, but I am certain that I shall aid you better to walk that delightful way when I am free of my mortal envelope, and soon you will be saying with St. Augustine “Love is the weight that draws me.”
But why do I speak to you of the life of trust and love? I explain myself so badly that I must wait till Heaven to talk with you of that blissful life. What I wanted to do today was console you. Ah! how happy I should be if you could take my death as Mother Agnes of Jesus is taking it. . . . She speaks of my death as of a feast, and this is a great consolation to me.
Please, dear little Brother, try like her to realize that you will not be losing me but finding me, and that I shall never more leave you. . . .
In view of my approaching death, a sister has photographed me for our Mother’s feast. When the novices saw me they cried that I had put on my grand look; it seems that I am ordinarily more smiling; but take my word for it, Brother, that if my photograph does not smile at you, my soul will never cease to smile on you when it is close by you.
Goodbye, dear little Brother, be assured that for eternity I shall be your true little sister.
Thérèse of the Child Jesus r.c.i.
Reading for Comprehension
1. How does Thérèse respond to Abbe Belliere’s fears of tiring her with talk about himself?
2. What does Thérèse say to Belliere about her premonition about the length of her life?
3. Abbe Belliere was sorrowful about her approaching death. What did Thérèse say she would do for him after she died?
4. What did Thérèse most admire about St. Mary Magdalene?
Reading for Understanding
1. Why do so many of us have a fear of silence? Why must we always be talking or watching television or listening to music? What would happen if we spent a full hour in total silence? Why do spiritual masters tell us that times of silence are essential to any profound life of prayer?
2. Abbe Belliere believed that St. Thérèse would guide and protect him personally after her death. Select a saint that appeals to you. and over a period of several weeks, ask that saint to help you in whatever endeavor that you select. Journal daily on this experience.
Activities
1. St. Thérèse’s form of life as a vowed cloistered nun is not one to which all are called. There are many ways of serving God, and hers is one of them. However, does her form of life, her silence and fasting, have anything to say to those of us who live in the world? Was her vocation just for herself, or does it say something to members of the Church in the modern world?
2. Soren Kierkegaard, the great Danish theologian and philosopher who is considered one of the founders of the school of philosophy called Existentialism, once said that if he were a physician and asked for one type of medicine to cure the ills of humankind, he would prescribe silence. What do you think he meant by that statement?
3. Read and report on St. Thérèse’s autobiography, The Story of a Soul.
For any lesson you are doing on the Beatitudes (Matthew 5:1-11), you may wish to combine this discussion activity that helps students think about how the Beatitudes apply to their own lives.
Preparation
Print these five phrases using thick marker on separate sheets of scrap paper: 1) Strongly Agree; 2) Agree; 3) Somewhat Agree; 4) Disagree; 5) Strong Disagree. Tape these scrap papers at regular intervals along one long wall in your classroom or on the floor in a large center space.
Directions
Point out the agree-disagree continuum. Tell the students you will ask a question or read a statement related to the Beatitudes. Choose a group of four or five students to move silently and stand near the spot on the continuum that most closely approximates how they feel. Pause between each statement and ask the students to explain their positions. Use the following statements and add some of your own.
Statements
I will choose a career that serves people in need over a career that makes more money.
Most poor people could help themselves if they chose to.
I could forgive someone who injured or killed one of my family members.
Good can come from suffering.
I would rather be known more assertive than meek.
Anger is a feeling that should be avoided at all costs.
My attitudes and actions are affected by news stories about wars and starving children.
When my friends hurt, I hurt.
Everyone is out for themselves.
I expect to be rewarded for worshipping God.
The world will never be absent of war.
I consider myself a peacemaker.
I would die for my Christian beliefs.
I would comfortably say a blessing before eating a meal in a public restaurant.
I will stick up for an unpopular classmate who is being treated unjustly.
After everyone in the initial group has had a chance to speak, call on another group to repeat the exercise. Or, use only one group of students to navigate the continuum but extend the conversation by calling on the other students to comment from their seats on the various items and how they might choose.
