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Engaging Faith

Practical Lesson Ideas and Activities for Catholic Educators
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Helping Seniors Say Good-bye to their High School Experience

Does your school have any rituals or practices that help seniors make their first major transition in life? There are always those students who cannot wait to leave high school, but for many seniors, they are about to leave a place they feel like is a home with peers and adult faculty, staff, and coaches who have become familiar and dear to them. This may be just their first separation, though, as some will leave their families for schools or the military and go far away. There seems to be more literature about how teachers and parents can say good-bye and let go with their graduating seniors than guidance for helping teens themselves leave their friends and families. Teens can use some help with transitioning too. Suggest some of the following opportunities: Invite students see that their lives will no longer be the same although that does not mean that their lives will change for the worse! Give students time for reflection, whether that be through meditation, journaling, or taking walks. Reflection can help students identify areas of challenge and worry. Class discussion then can help seniors surface these concerns in a safe place. Suggest that students take one day at a time rather than taking on the totality of the change in front of them and try to live in the moments in a mindful way. Recommend that seniors find adult mentors with whom they can process the upcoming changes, that is, with people who have “been there.” If you feel comfortable, offer your own time for this kind of conversation. Encourage students to think optimistically about the future. Remind them of the Christian faith in the Resurrection: that life comes out of deaths like leaving one community for a new one. Hope is the appropriate Christian response to the unknown future. Also, you may want to remind the students about Jesus’ first disciples. They had spent several years with Jesus and had given up their previous lives to follow him. All of a sudden, without much warning, Jesus died at the hand of the state. Their presence in the “upper room” reflects the type of paralysis and anxiety they felt even after encountering the Risen Jesus. They were in this interim state until they received the Holy Spirit on Pentecost, at which point they were able to share the Good News and baptize just as Jesus had commissioned them to do. Like those first disciples, tends need time to transition from one way of being in the world to a new one. Seniors should not expect that they can just sail through graduation and on to their new lives without some processing and “in between” time. They should be patient with themselves and expect the help of the Holy Spirit as they move on to the next stages of their lives. Remind your students that God, who loves them beyond their understanding, wants them to succeed. They should count on his help. (Several of these suggestions are based on the short article, “Life Changes: 5 Tips for Getting through Any Period of Transition,” by Carolyn Gregoire, December 11, 2012, Huff Post Teen.)

Annual Fortnight for Religious Freedom Announced

The United States Conference of Catholic Bishops has announced the dates for the annual Fornight for Freedom, an occasion to pray, promote, and work for religious liberty. The year, the Fornight for Freedom will be held from June 21--the Feasts of St. John Fisher and St. Thomas More--to July 4, Independence Day. The USCCB has articles, documents, videos, prayers, and suggestions for Catholics to involve themselves in this effort at a special Fortnight for Freedom link on its homepage.   Prayer for the Protection of Religious Liberty O God our Creator, from your provident hand we have received our right to life, liberty, and the pursuit of happiness. You have called us as your people and given us the right and the duty to worship you, the only true God, and your Son, Jesus Christ. Through the power and working of your Holy Spirit, you call us to live out our faith in the midst of the world, bringing the light and the saving truth of the Gospel to every corner of society. We ask you to bless us in our vigilance for the gift of religious liberty. Give us the strength of mind and heart to readily defend our freedoms when they are threatened; give us courage in making our voices heard on behalf of the rights of your Church and the freedom of conscience of all people of faith. Grant, we pray, O heavenly Father, a clear and united voice to all your sons and daughters gathered in your Church in this decisive hour in the history of our nation, so that, with every trial withstood and every danger overcome— for the sake of our children, our grandchildren, and all who come after us— this great land will always be "one nation, under God, indivisible, with liberty and justice for all." We ask this through Christ our Lord. Amen.

New Testament Connection: Passover and Eucharist

The Jewish Pasch (Passover) is celebrated this year from April 22-30. You may wish to share this information on the Passover as it compares with the Sacrament of Holy Eucharist. The material is taken from The Old Testament: Our Call to Faith and Justice (Ave Maria Press, 2013). At the center of the Gospel is Christ’s Paschal Mystery. The word paschal is taken from the Jewish word for Passover, pasch. The Exodus, the occasion in which God spared the firstborn children of Israel and allowed Moses to lead his people from slavery in Egypt to the Promised Land, is remembered at Passover. Jesus in the New Testament redefined this experience. The Gospels suggest that Jesus was celebrating a Passover meal in the upper room with his disciples at the Last Supper (Mt 26:18, Mk 14:22–23, Lk 22:7–13, 1 Cor 11:24–25). At the time that Jesus celebrated this feast, the Passover meal probably included unleavened bread, wine, some herbs, and an unblemished lamb. Their ceremony would have consisted of a blessing (berakah) of both the cup and the bread. These elements are described in the New Testament. Yet, there is no sign of the lamb. In its place, Jesus is the Lamb of God, the unblemished paschal lamb (Ex 12:4–5) who is led to slaughter (Is 53:7). Jesus gave the Passover a new meaning. The Eucharist “fulfills the Jewish Passover” through the Paschal Mystery (CCC, 1340). Christ’s Suffering, Death, Resurrection, and Ascension are a passing over from slavery to sin to ultimate freedom in the Resurrection of humanity. Passover Meal Eucharist Bread and wine (Ex 12:15, Nm 9:11–12) Jesus shared bread and wine with his disciples (Mt Lk 22:19–20) Unblemished Lamb (Ex 12:4–5) Jesus is the Paschal Lamb, the Lamb of God (Jn 19:36, 1 Cor 5:7, 1 Pt 1:19) None of the lamb’s bones should be broken (Nm 9:12) The soldiers did not break Jesus’ bones on the Cross (Jn 19:33, 36) Berekah (“blessing”) Jesus took the bread and said a blessing (Mt 26:26, Mk 14:22, Lk 22:19–20) Celebrates the Hebrews passing from slavery in Egypt to freedom in the Promised Land (Ex 12) Celebrates the passing from slavery to sin to freedom in the Resurrection, from death to new life (1 Cor 5:7–8) Moses poured blood on the people at the establishment of the Covenant (Ex 24:8, Zec 9:11) Jesus poured out his blood at the establishment of the New Covenant (Jer 31:31, Lk 22:20) Guest Speaker If possible, arrange for a Jewish person in your neighboring community to speak with the students about the traditions, practice, and meanings of Passover. Resources Catechism of the Catholic Church, 608, 1334, 1340, 1362–1367, 1382

Considering Serious Sin

Review with your students the definition and conditions of mortal sin, perhaps in anticipation for celebrating the Sacrament of Penance. Definition A mortal sin is a serious violation of God’s law of love that results in the loss of God’s life (sanctifying grace) in the soul of the sinner. Conditions of Mortal Sin The moral object must be of grave or serious matter. Grave matter is specified in the Ten Commandments (e.g., do not kill, do not commit adultery, do not steal, etc.) The person must have full knowledge of the gravity of the sinful action. The person must completely consent to the action. It must be a personal choice. An additional and maybe obvious condition for mortal sins is that the action must be completed. Activity Print out a sheet with the following twenty items. Have the students mark an “S” by each action they believe involves serious or grave matter and may lead to the occasion of mortal sin. Dating someone behind the back of a boyfriend or girlfriend Killing an enemy soldier in war Teasing a classmate Lying to a parent about your whereabouts Having an abortion Assisting the suicide of a terminally ill patient Using illegal drugs Getting drunk Smoking cigarettes Having premarital sex with a person you love Having sex as a one-time hook-up Masturbating Telling a friend’s secret Spreading rumors about a classmate Cheating on a test Cheating on the SAT Shoplifting a candy bar Shoplifting a jacket Sneaking into a movie theatre without paying Tagging or graffiti-ing private property Discussion Conduct a follow-up classroom discussion using the following prompts. Which action do you feel is most grave or serious? Why? For any action you marked as serious, explain how each of the three conditions for a mortal sin must be involved to make it a mortal sin. Choose one action you did not mark. Tell why you do not consider it to be serious. Share a definition of sin in your own words.

Kraków in the Capital: A US Experience of World Youth Day 2016

Several Washington DC groups, including the Archdioceses of Washington and Baltimore and neighboring dioceses, are sponsoring a way for young adults (ages 18-39) to experience the 31st World Youth Day from Kraków, Poland, while remaining right here in the United States. On July 30th the sponsoring communities will host Kraków in the Capital, an experience of World Youth Day. The one-day event will feature Polish food and music, bilingual catechesis and talks with bishops and national speakers, a visit to the National Holy Door of Mercy to receive a plenary indulgence, adoration and confession, stations of the cross, a vocation and long term service fair, a vigil Mass with Cardinal Donald Wuerl, veneration of the relics of St. John Paul II and Bl. Giorgio Frassati, a late night concert, and much more. Overnight camping for this event will also be available. Registration has begun. Please pass on event details and registration information to some of your students, former students, and any other young adults who might be interested in this event.

Our Desire for God

God has created humans to constantly be the lookout for what is lasting and real. The search ultimately leads to God. Have your students read and study the following quotations. Then have them write brief and reflective responses to the questions that follow. Quotations As the deer longs for streams of water, so my soul longs for you, O God. My being thirsts for God, the living God. When can I go and see the face of God? Psalm 42:1–3   The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for. Catechism of the Catholic Church #27   If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. C. S. Lewis   For everything that is not God is unable to fulfill my desires. It is you alone I seek, that I may have you. O Lord, open my heart. Jesus Christ, my Savior, the express image and character of your essence is that image and likeness I desire. Blaise Pascal   The simple desire for God is already the beginning of faith. All of us have doubts. They are nothing to worry about. Our deepest desire is to listen to Christ, who whispers in our hearts. Brother Roger of Taizé   Questions Do any of your desires (e.g., relationships, reputation, security, comfort, material things, other) compete with your desire for God? Which ones? Have any of the desires you illustrated—or any others (e.g., sexual desire, selfishness, over-indulgence, status, money, etc.)—been overwhelming for you? What are you afraid of? What, if anything, does your fear tell you about your relationship with God? Right now—at this moment in your life—what is the state of your desire for God? Do you desire God? Do you desire to desire God?

Easter Story Retelling

The Resurrection is the central mystery of the Christian faith. As St. Paul wrote, if we do not believe in the Resurrection wholeheartedly, then “empty is our preaching; empty, too our faith” (1 Corinthians 15:14). Your students have heard the details of some of the key incidents that are included in the Easter Gospel stories. Have them work in small groups and try to recreate the details of the key incidents of these accounts. Hand out a printed resource with the eight headings and Gospel references listed below. Have the students form groups of eight in order to tell the entire story in as much detail as possible. Each person should be responsible for one of the headings. He or she should tell begin telling the story (again, in as much detail as possible). The other students in the group can add details as necessary. Continue in the same format for the eight headings. Allow about fifteen or twenty minutes of sharing for the eight headings. Then have the group choose two of the headings for further study. Have them look up and read the Gospel passage referenced for those stories. Have them note any of the details they missed in their own sharing. Easter Headlines An Amazing Discovery on Sunrise (Mark 16:1-14) An Earthquake, An Angel, and a Guard’s Tale (Matthew 18:1-15) Peter, John, and the Holy Shroud (John 20:1-10 The Mysterious Gardener (John 20:11-16) The Third Traveler on the Road to Emmaus (Luke 24:113-35) Can a Ghost Eat (Luke 24:36-49) Thomas the Doubter (John 20:19-29) Fish Fry on the Shore (John 21:1-14) This activity is adapted from Time Out: Resources for Teen Retreats (Ave Maria Press, 1998) by Sr. Kieran Sawyer, SSND.

Tenth Annual Catholic Colleges in March Madness

Here we are again with our tenth annual look at Catholic colleges who have qualified for the NCAA Men’s and Women’s basketball tournaments, also known as “March Madness.” The exercise is an interesting one because many of your students are familiar with filling out brackets for an NCAA pool and you can use the current nature and popularity of the event to teach something about the traditions of the Catholic colleges participating, their founding religious community, a namesake saint, and much more. To begin, pass out a printable bracket sheet (one for the men’s tournament and one for the women’s tournament) and ask the students to circle each of the Catholic college. Then have them “rank” the Catholic colleges according to the number they were seeded in the tournament (there will be some ties). You might also pass out a blank map of the United States and have the students locate the Catholic colleges by location. Finally, have the student’s research and name the sponsoring Catholic religious congregation for each college. Here are the keys to the exercises listed above. Catholic Colleges in the Men’s Tournament South Villanova West Holy Cross Saint Joseph’s East Providence Notre Dame Xavier Midwest Iona Seton Hall Gonzaga Dayton   Rankings of Catholic Colleges in the Men’s Tournament (seeding in parenthesis) Seton Hall (8 Bridgeport) Xavier (2 East) Notre Dame (6 East) Seton Hall (6 Midwest) Dayton 7 (Midwest) Saint Joseph’s (8 West) Providence (9 East) Gonzaga (11 Midwest) Iona (13 Midwest) Holy Cross  (16 West)     Locations of Catholic Colleges in the Men’s Tournament Pennsylvania Villanova Saint Joseph’s   Massachusetts Holy Cross Rhode Island Providence   Indiana Notre Dame   Ohio Xavier Dayton   New York Iona   New Jersey Seton Hall   Washington Gonzaga   Sponsoring Religious Congregations of Catholic Colleges in the Men’s Tournament   Order of Saint Augustine (Augustinians) Villanova   Society of Jesus (Jesuits) Saint Joseph’s Holy Cross Xavier Gonzaga   Dominicans Providence   Congregation of Holy Cross Notre Dame   Marianists Dayton   Congregation of Christian Brothers Iona   Diocesan Sponsored Seton Hall   Catholic Colleges in the Women’s Tournament Bridgeport  Seton Hall Duquesne   Dallas St. John’s DePaul St. Bonaventure   Sioux Falls None   Lexington Notre Dame San Francisco Iona   Rankings of Catholic Colleges in the Women’s Tournament (seeding in parenthesis) Notre Dame (1 Lexington) Seton Hall (8 Bridgeport) Duquesne (9 Bridgeport) St. John’s (8 Dallas) St. Bonaventure (10 Dallas) San Francisco (13 Lexington) Iona (15 Lexington)   Locations of Catholic Colleges in the Women’s Tournament New Jersey Seton Hall   Pennsylvania Duquesne   Illinois DePaul   New York St. Bonaventure Iona   Indiana Notre Dame   California San Francisco   Sponsoring Religious Congregations of Catholic Colleges in the Women’s Tournament   Diocesan Sponsored Seton Hall   Congregation of the Holy Spirit Duquesne   Vincentians DePaul   Franciscans St. Bonaventure   Congregation of Holy Cross Notre Dame   Society of Jesus (Jesuits) San Francisco   Congregation of Christian Brothers Iona