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Engaging Faith

Practical Lesson Ideas and Activities for Catholic Educators
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Practical Principles and Other Resources for Catechetical Sunday 2017

  Juliane Stanz and Tom East offer thirteen practical principles to guide accompaniment of youth and young adults as part of the United States Conference of Catholic Bishops resources for Catechetical Sunday 2017. The full article introduces and expounds on the thirteen principles. Practical Principles to Guide Accompaniment of Youth and Young Adults Look broadly at the youth and young adult populations and develop targeted ministries for different segments. Some youth, and young adults are looking to go deeper and become more engaged in formation and service. Other young people need deeper prayer experiences. Some young people are anxious to come to weekly gatherings and join communities; others resist this kind of participation but are longing to have someone to talk to about their faith. We need a differentiated approach that begins with the variety of young people in mind. Engage families and see parents as part of our ministry. Parents need to be inspired and equipped to take the lead in the spiritual formation of their children. This looks different when children are youth and young adults.  We can help families make this transition.  What can we do to strengthen and support families as they share faith across the generations?  For families that are struggling with faith and active practice in the community, our work with youth can be a spark that evangelizes the whole community.  Families with young adults often face different challenges.  We can support parents as they continue to foster the faith life of emerging adults.  Look broadly at our community and engage lots of disciples who are willing to spend time with youth and young adults. Notice we didn't say "recruit more ministry leaders." Discipleship is about developing the practices of being a disciple of Jesus which is something we learn in community and in relationship with other disciples. Who are the youth and adults in your community from whom you want young people to "catch" faith? Focus on spiritual growth and attend to youth and young adults in a comprehensive way. Youth and young adults are more than just a family member or learner. Our ministry responses and faith formation need to address and engage each young person and assist them in taking the next step in their journey. It is especially important to invest time in helping youth and young adults who are evangelized to take the deeper steps toward accountability, witness, and engagement in mission. Help young people do what disciples do and get good at it! Our ministries could focus less on participation and learning information and more on the skills and practices of being a disciple. When youth and young adults are good at praying on their own, reading the Bible, participating in Mass and the Sacrament of Reconciliation, engaging in service, and witnessing to their faith, they will continue to do these things and seek communities and relationships that support them in being disciples. Touch their hearts and make it personal. Young people yearn to belong and to relate to people who care about them and value them as individuals. To build this relationship, we need to learn names, know youth and young adults, and provide ministries that move, inspire, and engage.  Provide multiple contact points. Youth and young adults grow in commitment through a variety of relationships. They benefit from hearing different voices that provide an echo of faith. Listen and include the youth, young adults, families, and leaders from among the diverse cultures within the community. Dioceses and parishes are learning new ways to come to know and include the needs and gifts of people from various cultures in developing authentic and inclusive ministry responses. The Bishops of the United States are calling ministry leaders to develop intercultural competencies so that we have the capacity to listen, welcome, include, and be formed by people of many cultures.  These resources are an important part of our accompaniment of young people. See http://www.usccb.org/issues-and-action/cultural-diversity/intercultural-competencies/ Go where the youth and young adults are, including online. The roots of youth ministry are to go to the corners where youth hang out. Young adult ministry has a similar history. To do this today, we should be proficient in social media, and use technology as a means to draw them towards gathered participation with the faith community. Engage youth and young adults in ministries that help them belong, believe, and share their gifts. These elements address fundamental human needs that profoundly shape the youth and young adult years. Ministry that addresses these elements develops the commitment and identity that are foundational to formation as growing young disciples. Don't treat young adults like youth. A starting place for any young adult ministry is to treat them as adults, not post-high school youth. For example, don't list them under parents' names in the church directory. Give them their own listing. Another important point to remember is that most ministry with young adults will be conducted by young adults themselves, in a peer-to-peer manner.[vi] Empower them to make a difference. Young people welcome and value opportunities that empower them to make a difference in the world. To put individuals in situations where their involvement truly affects another person is at the heart of faith.  Ensure that ample opportunities are given to perform service and ministry that directly impacts the life of another. Be action oriented. Young people value instant communication, respond quickly to action, and are adept at multitasking. They would rather participate in service than talk about it. If you decide to invite a young person to a parish committee, make sure that your committee is action oriented. Youth and young adults do not respond well to sitting around talking about ministry; they prefer to make a difference now. Long, drawn out meetings without a clear focus are certain to make your committee a youth-and-young-adult-free zone!

Updated Religious Education Resources for September

Theology teacher Charles Beach from Christian Brothers College High School in St. Louis keeps complies and excellent thorough newsletter of religious education resources that are appropriate and helpful to enhance a high-school theology curriculum. You can view this the September 2017 newsletter here. Go to the bottom of the page for a link to information to subscribing to the newsletter on a monthly basis.

First Week of School Introductions

Here’s a brief introductory activity you might use on the first day or in the first week of school to help you and your students get to know each other better. Prepare pre-printed name tags that are big enough for the students to add several other words and symbols. Display the name tags on a table when the students come into the room and have them take their name tag but not put them on. Also make sure they have a pencil or pen. Share the following instructions. Say: Write or draw the following items on your name tag. There will be five items. (List one at a time. Pause briefly between each item to allow for making.) Your favorite childhood toy. The logo of your favorite sport’s team. Three words to finish this sentence: “My friends think I am….” The name of an adult you admire and/or love. The name of a child who loves and/or admires you. After everyone has finished writing tell the students to pair up with someone they do not know well. When everyone has settled, say: Now give your name tag to your partner and take turns explaining the symbols and words to each other. Talk about one symbol at a time. Listen carefully because you will be using what you learn about your partner to introduce him or her to the entire group. Allow about five to ten minutes for this sharing. Then call on the partner pairs to come, one at a time, to the front of the class. Say: Introduce your partner to the class. Tell one interesting thing you learned about him or her using one of the items on the name tag. For example, say something like: “This is Mary Jones. I just learned that….” Continue in this format until everyone has been introduced.

Save the Date: Global Campaign in Support of Refugees

  Pope Francis is being joined by bishops across the U.S. and around the world in launching a global campaign to support our brothers and sisters who have fled their homes seeking a decent and safe life for their families. This historic campaign, “Share the Journey,” will respond to some of the most desperate of God’s children and your leadership and inspiration is needed. You can help your diocese, parish, school or other organization participate in the “Share the Journey” campaign along with Pope Francis, the U.S. Conference of Catholic Bishops (USCCB), Catholic Relief Services (CRS), Catholic Charities USA, and the Church’s global charitable network, Caritas Internationalis. Through prayers and acts of compassion and support, you can help shape conversations and actions to answer the Gospel call to love our neighbors. September 27: The official launch in Rome by Pope Francis October 7-13: Week of Prayer and Action across the U.S. A website with resources for parishes, schools, universities, national organizations and other groups will go live the week of September 5.  

Disney's Version of the Ave Maria

An interesting piece of information you may wish to share with your students is Walt Disney's inclusion of Schubert's classic Ave Maria in the full-length animated motion picture Fantasia. The idea of a popular, secular film containing explicitly religious music may seem foreign to their sensibilities today. However, as this article explains, Disney's decision to use the Ave Maria was not without some controversy when it was released in 1940.

People Who Met and Recognized Jesus

During Jesus’ ministry many would-be friends and enemies did not recognize him or his mission as the Son of God. But several people did. Give the following list to the students and ask them to name some of the people who met and recognized Jesus. Have them write their answers before looking up the Scripture reference to check if they were right This person said, “Come see a man who told me everything I have done. Could he possibly be the Messiah?” (Jn 4:29) This man said, “Who are you, sir?” After Jesus revealed himself to the man, he found out that he was blinded. (Acts 9:5–9) They traveled with Jesus for seven miles without knowing who he was, but came to realize who he was when they had dinner with him. (Lk 24:13–31) He said, “You are the Messiah, the Son of the living God.” (Mt 16:16) This man thought Jesus was the Son of God because Jesus told him, “I saw you under the fig tree.” (Jn 1:48–50) They recognized Jesus as a king when they gave him gifts of gold, frankincense, and myrrh. (Mt 2:1–11) Some thought this man was the Messiah but he said, “One mightier than I is coming. I am not worthy to loosen the thongs of his sandals.” (Lk 3:16) This person said, “My Lord and my God!” Jesus answered him, “Blessed are those who have not seen and have believed.” (Jn 20:28–29) When he saw Jesus, he cried out and fell down before him; in a loud voice he shouted, “What have you to do with me, Jesus, son of the Most High God? I beg you, do not torment me!” (Lk 8:28–30) Jesus refused to perform miracles for this person. In talking with him, Jesus quoted some passages from the Old Testament including, “You shall not put the Lord, your God, to the test.” (Mt 4:1–11) Journal Assignment If you met Jesus face-to-face, what would you say to him?

The Issue of Glutton Free Holy Communion

Recently the Vatican’s Congregation for Divine Worship and the Discipline of the Sacraments published a Letter to Bishops on the bread and wine for Eucharist. The letter became the stir of the internet as it was promoted as "The Church Bans Glutton-Free Hosts." In fact, the letter was a reiteration of current Church teaching. In any case, this issue may have an impact on liturgies at your school. This is a good opportunity to review with your students the importance of the matter and form of the sacraments. The host, made of unleavened wheat bread, and the natural grape wine are the "matter" of the Sacrament of the Holy Eucharist. More, in the sacraments, the Church uses elements from creation (such as water, bread, and wine) and human culture (such as washing or anointing) to make God’s grace available to us. The traditional physical element(s) and/or gesture(s) used in each sacrament are called the matter of the sacrament. The celebration of each sacrament also involves solemnity. The traditional words said for each sacrament are called the form of the sacrament. When you hear these words, you know that the sacrament is taking place. God is truly present, filling you and others with his love and grace. As far as the current announcement from the Vatican, this article "The Matter Matters: Unpacking the Vatican Guidelines on Bread and Wine for the Eucharist" is an excellent resource.

St. Kateri Tekakwitha: Feast Day July 14

St. Kateri Tekakwitha, the daughter of a Mohawk warrior, was born in 1656 in what is now upstate New York. “Tekakwitha” was her Native American name. It means “she who bumps into things”! Her feast day in the United States is on July 14. Check the events being celebrated at her national shrine in Fonda, New York. When European settlers arrived in North America in the sixteenth century, they inadvertently brought with them deadly diseases, including small pox. These diseases often spread among Native American populations, killing countless people. Tekakwitha’s parents were among those killed by small pox, when she was just four years old. Tekakwitha also contracted the disease. Although she survived small pox, she was left badly disfigured and with impaired eyesight. Orphaned and sickly, she was taken in by relatives who tended to her care. In 1667, when Tekakwitha was around eleven years old, Jesuit missionaries arrived in her village. Tekakwitha’s uncle forbade her to have any contact with them. He did not want her to convert to Christianity. Over time, however, as she learned more about Jesus and his message of compassion and love, she was drawn to the Catholic faith. On Easter Sunday, in 1676, when she was twenty years old, Tekakwitha was baptized and received into the Church. It was then that she took the name Kateri, Mohawk for Catherine. More members of Kateri’s tribe opposed her conversion and treated her with cruelty. Kateri faced this treatment with patience and courage. Eventually, Kateri left her village and went to live among other Christians, where she could freely practice her faith. She lived a life dedicated to prayer and to the care of the sick and aged, and had an intense devotion to the Eucharist. When Kateri was twenty-four years old, she became ill and soon died. Moments after her death, her body was transformed. The scarred complexion was replaced by beautiful radiance. There were many witnesses to this occurrence. After her death, Kateri became known as the “Lily of the Mohawks.” Because of her example, many Native Americans were baptized. Kateri was beatified in 1980 and canonized by Pope Benedict XVI in 2012. Activities Share this video reflection on her life. Research and name five hardships faced by St. Kateri and how she handled them. Read and report on the events of St. Kateri's canonization.